STUFF OF
DREAMS
August 1994
“Art is the final product in the parataxic totemization of
the traumatic aspects of the numinous element," wrote John Curtis
Gowan.
We have come along way in our attempts at defining art, or judging
what is good art and what is not. There are many who would prefer
not to define it at all and simply say, "I know it when I see
it!" and "If I like it, it's good art." Like truth
and beauty, art can also be a very subjective thing. Gowan is right
when he says art is an aspect of the numinous, deriving from the
depths of one's own spirituality. Art springs from the mind of its
creator and resonates in the mind of its perceiver. When it has established
that communicative link it has fulfilled its function—one mind
speaking to another.
John Keats, writing about the discovery of a Greek artifact surviving
in the dust of two millennia, called it the "still unravished
bride of quietness. . .foster child of Silence and slow Time.” Art,
like the Grecian Urn itself, often comes from the mind at rest, when
one is not thinking about the daily routines of life and the business
of making a living. It is the stuff of dreams and daydreams, of fantasy
and visions. It is a break from the ordinary, of discovering something
uncommon about the mundane. We need those periods of life when time
slows and we can think uncommon thoughts. We need those sabbaticals
of the soul when our creative juices can flow. We need those times
of quietness when we can let art speak to us and inspire us, challenge
us and teach us. We need those pauses in life when we can rediscover
truth and beauty.
Years ago it was the practice of those who desired to discover their
own inner nature and be attuned to their higher self to retreat into
the desert and practice what the ancient Greeks called “kenosis”—an
emptying of oneself. One needs to unload the baggage of preconceived
notions and rigid mindsets, to unlearn what one has been taught.
Before a bowl can be filled it must first be emptied. The new world
cannot be discovered without leaving the shores of the old. Purgation
prepares us to be receptive and to be renewed. This why we take “vacations”—to
vacate the familiar and the routine so that we can have a renewal
of mind and spirit.
Summer ought to be a time when life slows down and when each of
us can discover the artist and poet within us. Plato once wrote: “The
poet is a light and winged and holy thing, and there is no invention
in him until he has been inspired and is out of his senses, and his
mind is no longer in him; and when he has not attained to this state,
he is powerless and unable to utter his oracles.”
We need to be out of minds occasionally.
Dr. Harry L. Serio |