UNLEASHING
THE DOGS OF WAR
October 2002
As President George W. Bush positions America to unleash the
dogs of war against Saddam Hussein, the debate rages in the corridors
of power in Washington, the United Nations, and throughout the
world. It has become not only a political and military issue,
but a religious issue as well, with moral and ethical considerations.
Those advocating a preemptive first strike against Iraq cite
Hussein's possible possession of weapons of mass destruction
and his willingness to use them, his involvement in world terrorism
and the giving of sanctuary to Al Quaida remnants, and the repression
and atrocities committed by Saddam against his own people.
The arguments against unilateral military action are the tremendous
loss of life that would result not only among the combatants,
but the death and deprivation among an already suffering civilian
population. In addition, the estimated cost of $9 billion per
month could plunge the already weakened United States economy
into a catastrophic downward spiral. Much more serious is the
possibility of destabilizing the region and sowing more seeds
of hatred among the Arab populations, as well as polarizing Muslims
and Christians. A preemptive military strike without world support
and United Nations sanctions would label the United States as
an aggressor nation and further weaken our credibility as an
advocate for international law and justice.
If Iraq poses a credible threat to life on this planet, and
all other means of resolving the crisis have failed, there may
be legitimate cause for taking such actions to prevent a future
holocaust, but the evidence presented to date has not been convincing,
nor have all possible solutions been explored.
The religious question is Awhere is God in the historical process?@
Does God advocate the use of peaceful resolution to our global
problems, or does God permit war with all of its horror and death
to be a sign of our human frailty and sin in order to bring from
the ashes of destruction a resurrection to new life and a new
age?
However the world turns, I believe in a God who has ultimate control
of the universe, and the process is unfolding as it should. However,
if God is indeed a God of love, then love should be the underpinning
of all our conversations and actions. For a people of faith, how
can it be otherwise?
Dr. Harry L. Serio
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