THINGS THAT GO BUMP IN
THE NIGHT
October, 2008
An old Scottish prayer petitions the deity: "From
ghoulies and ghosties and long leggety beasties, and things that
go bump in the night, Good Lord, deliver us!"
Throughout the literature of human civilization
there have been references to ghosts and spirits and beliefs
about their appearances. From the ancient pyramid texts comes
a prayer to Hathor, said while drinking beer, to keep away male
and female ghosts. Ebenezer Scrooge thinks that Marley’s ghost is the result of a “bit
of undigested beef” triggering a phantasm of the mind.
The question, however, is more than whether
ghosts are the result of biochemical malfunction or aberrant
neuro-electric stimulation of the brain. What are they and why
do humans encounter them in this seemingly trans-cultural phenomena?
Do we believe in ghosts, spirits of the dead, because we cannot
believe in our own nonexistence, which is part of the evolutionary
self-preservation and ego-defense mechanism? Or is there something
in every culture down through recorded time that presents sufficient
reason to accept the validity of apparitions and other paranormal
activity?
In attempting to define what a “ghost” is, we can
look at it etymologically. “Ghost” is derived from
the Old English word gast, meaning “breath” or “spirit.” It
is akin to the German geist which has a multiplicity of
meanings. The Bible refers to ruah which is the “breath”of
God, breathed into Adam at the Creation, so that humans possess
an element of the Divine. The Biblical expression for dying in
the King James Version is “to give up the ghost.” Jesus’ final
act on the cross was to “release his pneuma”or
spirit. At the time of physical death, this “ruah-geist-spirit-ghost” returns
to its Source. But sometimes it doesn’t, and occasionally
makes its presence felt among those who are in physical existence,
and for some reason desire to communicate with us.
Hans Holzer distinguished between ghosts and
spirits, saying that ghosts are related to a particular place
associated with the person’s
death or a place with which they had close association in this
life. Ghosts are usually the spirits of persons who have suffered
a traumatic death and are confused as to where they are, often
not realizing that they have passed through the veil of death.
Generally ghosts do not travel but haunt a particular location.
Spirits have purpose and may appear to comfort, to reassure, to
convey information, to seek fulfillment or resolution of an issue.
Recently I was called into a case involving
a girl whose death occurred under mysterious circumstances. Although
the authorities classified her death as natural, all other evidence,
including postmortem forensic analysis, indicated a homicide.
The parents of the girl reported that shortly after her death
they began experiencing signs of her presence in their home (although
she hadn’t
lived there for several years)—the smell of her perfume,
movement of objects, non-aural communication, feeling of other
entities in the house. I also felt the girl’s presence on
the stairs. On a subsequent visit, a well-known psychic corroborated
as much. The parents said that they had had the same experience
and that their dog would also respond to something on the steps.
There were additional signs that there was something unconventional
about the situation.
Our sense of what was happening is that the deceased girl desired
to comfort her family, relay information that would afford closure,
so that she and her parents could move on.
Ghosts, of course, have a mind of their own,
as do we all, and we need to at least entertain the possibility
of their existence and desire to communicate with us. After all,
as Hamlet said to his friend: "There are more things in
heaven and earth, Horatio, Than are dreamt of in your philosophy."
Dr. Harry L. Serio
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